“Free people trade. They form associations. They employ one another. They create communities. Even “atomized individuals” tend to form molecules.” – Virginia Postrel
“It is thus that man, who can only subsist in society, was fitted by nature to that situation for which he was made. All the members of human society stand in need of each other’s assistance, and all are likewise exposed to mutual injuries.” – Adam Smith
FEE recently published Why We Should Teach Girls to be Individualists Instead of Feminists. Unsurprisingly (sigh.) it has been doing exceptionally well on libertarian social media. But replace every instance of “feminist” in the piece with “Christian”, “Jew”, or “Muslim”, and it should quickly become obvious that a blanket condemnation of groups isn’t necessary or even helpful for libertarians.
Feminism has been a part of liberalism for a very long time—including the radical liberalism that makes up much of the history of libertarianism—because liberals believe in the importance of the individual. There are feminists who reject or undermine the role of individualism. There are members of most groups who do so. But though libertarians might eventually convince feminists otherwise with enough indignant foot stomping, there’s nothing inherently collectivist about feminism.
The campus free speech debate is an important one, but it has unfortunately been hijacked by two opposing sides that hold two polarizing positions. On one side, there are the people who firmly believe speech can cause harm, and anything perceived to be hate speech must be shut down by any means necessary, including sometimes by violence. On the other side, there are people who firmly believe there is a free-speech crisis on campus led by post-modern neo-Marxists with the goal of shutting down only the speech they deem offensive.
Yet it’s wrong to see the free-speech debate as only containing two arguments. There is an alternative view. That view posits that there simply isn’t enough communication between those who take issue with offensive speech and prefer to shut it down, and those who believe “social justice warriors” are bringing about the destruction of free speech. Instead of actually speaking to one another, they shout, they break things, and they call each other names. They even accuse each other of contributing to the destruction of modern civilization, among other overly-dramatic claims.
The diversity of movements and organisations shapes them.
This might sound trite, but it also creates a barrier to more diverse movements. This 2011 Daily Kos article is one of my favourite things on the Internet. (I know. The headline. Persevere.) It’s a consultant’s story about trying to help feminist groups become more racially diverse.