The diversity of movements and organisations shapes them.
This might sound trite, but it also creates a barrier to more diverse movements. This 2011 Daily Kos article is one of my favourite things on the Internet. (I know. The headline. Persevere.) It’s a consultant’s story about trying to help feminist groups become more racially diverse.
This isn’t necessarily about racism or sexism or classism or anythingelseism. It’s more about a kind of Hayekian concept of privilege. We don’t know what’s in other peoples’ heads, so we miss stuff when we don’t interact with or listen to each other.
Treating the Daily Kos article as a case study gives some insight into the barriers to diversity and shows us why diversifying can lead to pushback. Read more
In The Meaning of Democracy and the Vulnerabilities of Democracies: A Response to Tocqueville’s Challenge, Vincent Ostrom argues that a democratic society must be a self-governing society. Not just one that’s designed the right way.
By explaining why people need to be able to use persuasion and work together to solve their problems to keep democracy healthy, Ostrom gives us a useful way to think about a common concern: gridlock. Libertarians often cheer for gridlock. We shouldn’t. And not just because it’s tone deaf. Read more
We haven’t heard as much lately about panic over falling faith in democracy, but questions about the proper scope of democracy and what we mean by “democracy” are still relevant. Is democracy popping a ballot in a box, or does it include our conversations and what we do as communities?
Vincent Ostrom asks this question in The Meaning of Democracy and the Vulnerabilities of Democracies: A Response to Tocqueville’s Challenge, and urges us to recognise a seldom-discussed danger to democracy. We often hear that we need to do more than just vote—we need to vote well. But, says Ostrom, we also need to be able to persuade each other—to use what Deirdre McCloskey calls “sweet talk“. Sweet talk is how we get people to act together when we can’t force them to. But we have to persuade well, the right way—building buy-in and consensus. The wrong kind of persuasion might be as dangerous as the wrong kind of voting. “Rhetoric pursued as an art of manipulation can be a trap contributing to the vulnerability of democratic societies.” (xiii)
“Peace is not a result of agreement, but of toleration of disagreement.” – F.A. Hayek
A recent episode of This American Life, Will I Know Anyone at This Party?, is a compassionate piece on the struggle within the Republican Party as it moves toward more populist concerns, especially about immigration. It’s worth a listen for Canadians because the same battle is simmering here, and we need to find ways to engage with those who are fearful or feel left behind before it boils over.
The podcast points out that concerns about America’s changing demographics aren’t new, but they are reaching a boiling point among self-identified Republicans. Although these fears are made worse by bad information about immigrants that might be insulated by selective media consumption that rejects alternative viewpoints as part of a conspiracy (‘The Mainstream Media!’), it seems obvious that there is an element of an evolutionary holdover fear of the new and unknown at play. That, at least, is nothing new. Read more
When election season is upon us, there’s a lot of talk about democracy, but more specifically, there’s a lot of talk about voting: Voting as the way that people direct the government’s actions. The elevation of a person or party to power as the way in which the goals and priorities of a society are set. Voting as the most basic and critical political participation.
But people who see voting as the most important way that society is directed, think of voting as the primary duty of a citizen, or think that it’s the best (maybe the only!) way to change the world are wrong. Voting is easy to understand and that makes it easy to prioritize and focus on. Voting is the shiny, round, red cherry on top of the democratic cupcake. But it’s not the cupcake.