The debate about whether ‘identity politics’ is crucial or dangerous to liberalism is on. And it is frustrating.
Jacob Levy came out swinging yesterday in defence of the crucial role of identity politics in liberalism, against arguments about the role of identity politics in the rise of illiberalism (and Trumpism) in the U.S., such as those presented by Reason’s Robby Soave and in Mark Lilla’s recent NYT piece. Jason Kuznicki has responded to Levy. Elsewhere, Tom Palmer names identity politics as a danger to liberalism in his fabulous essay on the three fronts of growing anti-libertarianism.
The first order of business seems to be to decide what, exactly, we mean by ‘identity politics’. Jason Kuznicki agrees:
“An equivocation is occurring here, between good and bad, both claiming to be “identity politics.” In cases like that, it’s morally imperative to differentiate rather than to lump together.”
I am concerned about identity politics as it’s represented by Tom Palmer and Jason Kuznicki, so I’ll draw from them as I take a stab at nailing down a definition of the ‘identity politics’ that worries me.